Jerome
Bixby’s Man from Earth is a quiet, somber, meditative SF movie. Bixby being the
screenwriter, not the director. He wrote the script on his deathbed. His son
made sure the movie was produced. Richard Schenkman directed it in 2007.
Great movie. And an incredibly cheap movie.
Great movie. And an incredibly cheap movie.
The production values are nearly nil. One practical
set: a cabin, interior and exterior. Seven or eight actors, one camera. A budget
slightly larger than a sack of groceries at Whole Foods. The DVD transfer is as
grainy as second-tier 1970s porn.
The cheapness makes no damn sense now. It didn't in 2007.
The cheapness makes no damn sense now. It didn't in 2007.
Hollywood wanted to do a big budget production with
explosions, special effects and mind-bending recreations of the past. Now that makes
sense. Bixby’s no lightweight. After all, he wrote It’s a Good Life, one of
the greatest SF stories of all time, famously adapted for The Twilight Zone. He also wrote the Mirror, Mirror episode
of the original Star Trek series. You know the one I'm talking about. Parallel universe; Spock with a beard; good
guys here are bad guys there. A joke on South Park now. A radical, inventive
leap of imagination when Bixby wrote it. Heavyweight wordsmith, know what I'm saying? A writer like that, you put his stuff on film, you want to spend
some money. You want to think big.
But Bixby thought small. He wanted a small,
low-budget picture. Bunch of folks in a cabin talking; one just happens to be
immortal. That’s what he wanted. Deathbed wish and all that. His son honored
his vision.
That vision’s hard to see at first.
There’s no big point, no big moments. The hero
is 14,000 years old. Call him John, for now. He spills his secret to a few
friends before he pulls up stakes. But there’s not much to tell. Like the rest
of us poor slobs, he’s lived his days one at a time, didn’t get the big picture
when it was happening. John can tell you he lived in the Pleistocene Era. Now.
But he didn’t know it at the time.
John's friends don’t believe him, naturally. A few entertain the
possibility of his story to be polite. Most are pissed, think he’s lying or
crazy. They cross-examine John. Our immortal hero responds, but lacks hard
evidence. The cross-examination continues. But John lacks extraordinary proof for
his extraordinary claims.
A talky movie. Seven characters in a cabin, talking. Single
location, might as well be a play. Nothing much happens. But if you listen to
the talk and make it real in your imagination, it’s a different story. Yeah, an
amazing story. But weirdly prosaic. One long life. A gripping narrative, but
it’s still basically one long life. Aside from immortality, John’s life is an
everyday story. Or a story of lots and lots of days.
John’s tale reminds me of Olaf Stapeldon’s “Last and
First Men” and John W. Campbell’s “Twilight.” The same haunting quality. The
same descending elevator feeling in your gut of infinite time.
Man from Earth is philosophical—but only in the
negative sense that John’s bucket of truth is empty. Funny thing. Being
ridiculously old doesn’t make you wise. It just makes you ridiculously old.
The tale is mostly a meditation on the sadness of
immortality: what it means to live and live and never die. Turns out, John was Jesus
Christ in one of his lives. Nothing to write home about. He got on the Romans' bad side. They nailed him up. John
slowed his heart and faked death, thanks to some Tibetan mediation techniques that
he’d learned. When John finally emerged from the tomb, his wide-eyed followers
were waiting. John fled to Europe as fast as he could. His left-behind
believers layered his story with the mythology of Messianic expectation. So it
goes.
An aside.
A throwaway incident.
This pisses a true believer off. But John just shrugs
it off.
Yeah, I was
Jesus. Big name, fine. Let’s move on.
Our ageless hero isn’t into name-dropping.
Jesus,
Buddha, Van Gogh. Who cares?
Those high-profile historical characters are mostly
fiction. But they aren’t the real story.
John’s story is all about time. Lots and lots of
time. Most of us live on ridiculously small islands in the sea of time. John
gets to swim the ocean. By himself.
It boils down to a loneliness beyond words. And
boring, practical details every ten years or so. To avoid prison and
pitchforks, of course.
So, John keeps moving, changing his identity. He
doesn’t want to wind up in a dungeon, lab or freakshow. He doesn’t want to
watch his loved ones die, either. John’s strategy doesn’t always work, but
that’s the goal.
Bixby’s story is more about mood than stuff that
happens.
What it feels like to be immortal.
The incredible sadness.
John is immortal but not invulnerable. If he jumps
off a cliff or sets himself on fire, he’ll die. So far, he hasn’t. But the
choice is open.
He drives off with a woman who loves him at the end of the movie.
He’s done it before. And lived to tell the tale. Again and again and again.
Like a pilgrim in The Canterbury Tales, John spills
his guts. And it hits you on a gut level. The tale only lives thanks to six listeners.
SF works that way. Real SF.
Precious few storytellers. A microcosmic audience
that gets it. Friends and family, really. A very small circle.
But it’s a circle of immortality.
But it’s a circle of immortality.
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