As a child, I kept my limbs very supple by the use ...
No. Sorry. That's a line from "You are old, Father William" by Lewis Carroll. Wrong bit. This is my bit.
And now for something completely different.
Right.
As a child, I was often confronted by experiences of the direct cognition of emptiness coming at me from the adult world. What Buddhist's call, "Sunyatta the Void" and urban hipsters call, "Shit that don't make sense."
For example?
That shmaltzy song; "And They Call the Wind Mariah."
OK. "They call the wind Mariah." And?
They call the wind "Mariah." They call the wind "Good Time Charlie." So what?
But ... "Mariah."
Mariah.
There seems to be some deep, hidden, underlying significance to the name. After all, the moaning singer seems to be making such a big damn deal out of it. "And they call the wind Mariah." Wow, really. So ... is it an alias? An insult? A sexual reference? And while we're on the subject, who the hell are "They"...?
Whatever it is, whoever "They" were, the adults seemed like they were in on it. I always figured when I grew up I'd understand what the big damn deal was. Nah.
If anyone knows, pass it on.
Thanks.
Monday, December 31, 2012
Sunday, December 23, 2012
Thursday, November 29, 2012
Sunday, November 11, 2012
Cloud Atlas: Hey, you, get off of my cloud
When a director (or team of directors) is obviously trying
to create a masterpiece, an invisible chip appears on the shoulders of critics. Masterpiece? Who the hell do you think you are?
Most critics bashed Kubrick's 2001 when
it first came out. (Harlan Ellison included -- who changed his mind but
never admitted it.) Terrence Malick's The Tree of Life got a similar treatment. Yeah, I'm sure a lot of you hated it. Big and slow. Some things are supposed to be big and slow.
I could multiply examples and start fights, but you get the idea.
Cloud Atlas has been bashed for being predictable, but that misses the point. This is a movie about reincarnation and eternal recurrence -- reflecting the belief system of about a billion people on this blue marble. I've always had a fuzzy notion of what reincarnation would look like. This makes it clear. Pods of connected people, moving through time. Based on their choices, some people get better, some get worse. Tom Hanks' character starts as a murderer, ends up as a savior. Hugh Grant's character is merely pompous and irritating. By the time we reach the dystopian far future, he's a kill-crazy cannibal. Karma at work, folks. Not exactly instant, but effective.
Structurally, the screenwriters took the six interlocking narratives of the original novel (six stories, interrupted then continued) and presented them as six parallel stories (six stories, going on at the same time). Each tale is a tale of repression and liberation. To reduce it to a Marxist fortune cookie: Solidarity is eternally at war with exploitation.
Now, imagine that war, going on for generation after generation, with a new cast of characters with the same old souls burning inside.
That's the movie.
It's not a materialist world view. It's not a Judeo/Christian worldview. There's no messianic savior. Just a congeries of souls, eternally linked together, their every decision resonating. That's a fair description of what Aldous Huxley called the perennial philosophy.
The critics have a problem with the philosophy, so they have a problem with the movie.
In future lives they may yet change their minds.
I could multiply examples and start fights, but you get the idea.
Cloud Atlas has been bashed for being predictable, but that misses the point. This is a movie about reincarnation and eternal recurrence -- reflecting the belief system of about a billion people on this blue marble. I've always had a fuzzy notion of what reincarnation would look like. This makes it clear. Pods of connected people, moving through time. Based on their choices, some people get better, some get worse. Tom Hanks' character starts as a murderer, ends up as a savior. Hugh Grant's character is merely pompous and irritating. By the time we reach the dystopian far future, he's a kill-crazy cannibal. Karma at work, folks. Not exactly instant, but effective.
Structurally, the screenwriters took the six interlocking narratives of the original novel (six stories, interrupted then continued) and presented them as six parallel stories (six stories, going on at the same time). Each tale is a tale of repression and liberation. To reduce it to a Marxist fortune cookie: Solidarity is eternally at war with exploitation.
Now, imagine that war, going on for generation after generation, with a new cast of characters with the same old souls burning inside.
That's the movie.
It's not a materialist world view. It's not a Judeo/Christian worldview. There's no messianic savior. Just a congeries of souls, eternally linked together, their every decision resonating. That's a fair description of what Aldous Huxley called the perennial philosophy.
The critics have a problem with the philosophy, so they have a problem with the movie.
In future lives they may yet change their minds.
Sunday, October 7, 2012
Review: Dredd
"Dredd" is lean, mean, hard-core and badass. Forget the dreadful Stallone adaptation. It's true to the spirit of John Wagner and artist Carlos Ezquerra's comic—but stripped down. Dredd doesn't have that ridiculous eagle on his shoulder. (A satiric jab at American imperialism, but impractical as actual police gear.)
In this new, bad, shitty future, most of the USA is a irradiated wasteland. The survivors live in one massive city (aka Megacity) that stretches from Washington DC to Maine. This urban sprawl teeters on anarchy. Order is maintained by "Judges." Each cop is now also judge, jury executioner.
It's a "bottle" story. The majority of the action unfolds in a shitty mega-condo called Peach Trees. A scarface drug lord mnamed Mama (Lena Heady) rule the roost. She bites off schlongs and gouges out eyes. Not a nice lady.
Carl Urban (who obligingly plays the whole movie in a mask) is Judge Dredd. He's breaking in rookie cop named X (who keeps her pretty face unmasked).
Ma-Ma's henchman skin three rival drug pushers alive and does 'em up with Slo-Mo and drop them off the highest balcony. Dredd and the rookie show up. She locks the place down and orders everybody to kill the judges.
Dredd fights his way to the top and throws her off the balcony.
In this new, bad, shitty future, most of the USA is a irradiated wasteland. The survivors live in one massive city (aka Megacity) that stretches from Washington DC to Maine. This urban sprawl teeters on anarchy. Order is maintained by "Judges." Each cop is now also judge, jury executioner.
It's a "bottle" story. The majority of the action unfolds in a shitty mega-condo called Peach Trees. A scarface drug lord mnamed Mama (Lena Heady) rule the roost. She bites off schlongs and gouges out eyes. Not a nice lady.
Carl Urban (who obligingly plays the whole movie in a mask) is Judge Dredd. He's breaking in rookie cop named X (who keeps her pretty face unmasked).
Ma-Ma's henchman skin three rival drug pushers alive and does 'em up with Slo-Mo and drop them off the highest balcony. Dredd and the rookie show up. She locks the place down and orders everybody to kill the judges.
Dredd fights his way to the top and throws her off the balcony.
Friday, October 5, 2012
Judgment of fire
- Well, as anyone who's seen "There Will Be Blood" can tell you, the emerging technology of petroleum exploration was far more dangerous. In fact, I have sad family history associated with that. Oil killed my grandfather.
Mt. Pleasant, MI Oil Well Explosion, Jul 1931
GUSHER BLAST KILLS SEVEN
Victims in Michigan Disaster Sprayed With Flames.
MT. PLEASANT, Mich., July 19. - (United News) - The first major disaster of the newly-developed Michigan oil fields had taken a toll of seven lives today after a wild gusher exploded and scattered blazing oil over a crowd of 2,000 persons.
Men, women and children, who had flocked to see the state's biggest oil "strike" were caught in the fiery blast shortly after nightfall last night. The well was a column of flames today while hundreds of men fought to bring it under control.
The known dead were:
Marion Fugate, 28, Mt. Pleasant.
Mrs. Walter L. McClanahan, 35, wife of the well owner.
Mrs. E. J. Guy, 45, wife of the general superintendent of the Roosevelt Refinery.
Ruby Melvin, 13, Mount Pleasant.
Mrs. Robert C. Guy, 18, Mt. Pleasant.
Arwin E. Gorham, wealthy Mt. Pleasant manufacturer.
Mrs. Thomas Lamb, 25, Mt. Pleasant.
Two others were so seriously burned that they are not expected to live.
A cigaret carelessly dropped by a member of the crowd was blamed for the tragedy.
--The Pittsburgh Post-Gazette, Pittsburgh, PA 20 Jul 1931
- Walter McClanahan was (I think) my grandfather's cousin, another oil man. He was one of the ones seriously burned. It took him over a day to die.
- His 7-year-old daughter witnessed her mother, father, uncle and various other friends and relatives burned alive in a second. She remained emotionally fixated at age 7 for the rest of her life -- and grew up to be a painter in the Fauve style of some note. Critics commented on her childlike style, not knowing its origins.
Sunday, September 2, 2012
Harlan Ellison. A space odyssey.
Re-read Ellison’s criticism of Stanley Kubrick’s 2001 in Harlan Ellison is Watching -- a collection of Ellison's film and TV reviews and essays. A review from 1969, no less. A raw gut reaction, unfiltered, when the movie was new. A negative review. Harsh. A slap in Kubrick’s face.
Ellison thought the movie was The Emperor’s Space Clothes. He thought it was a vapid, empty exercise that all the cool people (Rob Reiner, et al) were praising for its profundity — which they all assumed was there because they just didn’t get it. But there was nothing to get. The Space Emperor was naked.Thus spake Harlan.
According to Harlan Ellison, 2001 was all flash and filigree. But had no story at its heart. Sound and fury signifying big box office numbers. But not even a tale.
OK. So I rocked back on my heels. Then I thought about it.
No story? Really? Is Ellison right?
OK …
Kubrick was a formalist; he was interested in patterns of images for their own sake. He built those patterns on the foundations of stories, but story wasn’t what he was interested in. Kubrick wasn’t a storyteller. For Kubrick, the story wasn’t the goal; it was the excuse. But he knew he needed good ones.
That’s why Kubrick built his movies on solid storylines. Strong foundations created by Vladimir Nabokov, Stephen King, Gustav Harford, Anthony Burgess, et al. Real writers. Real storytellers.
So, the stories were there in Kubrick’s movies.. They were the foundation. But you probably wouldn’t know it if you hadn’t read the original stories.
In Stephen King’s The Shining, Jack Torrance, the writer, doesn’t feel like a man. After all, in America’s Calvinist mind, a man is defined by his job. A man is paid for his craft; he brings home the bacon. Jack isn’t and doesn’t, and feels useless, a failure to his family. Then Jack gets a temp job taking care of the Overlook Hotel in the winter — and brings his family with him. The malevolent spirits inhabiting this hotel seduce Jack with the one thing he can’t resist. A job. A very important job. Jack’s the hotel caretaker. (AKA, the spirits’ meat puppet doing their bidding in the physical world.) But Jack’s family might take that job away from him. Which is why the spirits tell Jack to kill his family. That’s why Jack goes nuts.
That’s in King’s novel. It’s implied in Kubrick’s movie adaptation. But you’d never know it from watching the movie. It’s the foundation holding everything up. It’s hinted at. But it’s never spelled out. As far as you know from watching the film, Jack goes nuts for no reason whatsoever.
In 2001, aliens leave a sentinel on the moon. And its a trip-wire. These aliens have jump-started human evolution. The sentinel will tell them if it worked. If humans ever evolve to the point they leave earth and land on the moon, they’ll notice the sentinel’s magnetic field and dig it up. This will trigger the sentinel to send a signal informing the aliens that we’ve made it this far — and are ready for the next phase of evolution.
That’s clear in Arthur C. Clarke’s original short story – and his expanded novel/screenplay based on that short story. You could figure it out from a close reading of Kubrick’s movie. After paying very close attention and seeing it a half a dozen times. It’s implied. But it isn’t spelled out. It isn’t made clear. There was, originally, a voiceover narrative. But Kubrick got rid of it. He didn’t want to make it clear.
Kubrick wasn’t interested in the story. He was interested in the imagery.
Ellison, on the other hand, is interested in both story and imagery. He’s exceedingly visual. His writing has burned indelible images in my mind. Eyes turning to whorls of dust and melting from their sockets; a gargoyle pulping New Yorkers with the 30 Rock globe; the three eyes of a damned soul trapped in a Vegas slot machine – I could go on. A great imagist, dig? But Ellison always yokes his images to the tale. He has no patience for writers and filmmakers who don’t.
So (according to another essay in The Glass Teat), Ellison thought Roman Polanski’s The Tenant was crap and the original Curse of the Cat Woman was brilliant. Really? The Tenant was all image and implication; Cat Woman was a creepy urban legend with a dash of Freudian balderdash — but a solid, pulpy tale nonetheless. But Ellison got it backwards. The Tenant never fully defined what was going on. But it gets under your skin in a way that Cat Woman (which defined everything) never does. The Tenant was brilliant. The story wasn’t clear — but the film was brilliant nonetheless. Great film — shitty story? To Ellison, that does not compute.
Ellison thought Kubrick’s 2001 had no story. Because the story behind the movie was opaque, he assumed it had none.
Story. That’s Ellison’s blind spot — as a critic.
He’s a brilliant storyteller and a brilliant imagist.
Kubrick was brilliant; Polanski still is. They (and a handful of other genius filmmakers) were (and are) passionately interested in throwing brilliant collages of images, mood and association at you, and half-hearted at telling tales. Ellison can do both — and do both brilliantly. Not every filmmaker can. More importantly, not every filmmaker wants to do both — even the brilliant ones.
For all his brilliance, that’s the one thing Ellison doesn’t get.
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